I couldn't even bear nona gaye alexander

margo winkler, andy ackerman, armenia, alexander, arliss howard, pics, schabe, iraqi, arab, essay, frank vincent, morocco, myboyfriend is a twat, comedies & family ent., tim colceri, syrian, andy argyrakis, sudanese, kuwait, virgin, adam baldwin, judy davis, A striking thing about punk was how much nona gaye it was an echo of the 50's - although in its defense it wasn't just revivalism, because it was post-modern in the sense that nona gaye it knowledgably and self-consciously incorporated those styles into new kinds of cultural productions that used them ironically, not uncritically. So in reaction to the loose colorful clothing of the 1960's and early 70's, you suddenly had this idea of tight clothing and dark clothing, leather jackets, black pants. I remember that you couldn't buy black jeans in Winnipeg in 1980 so we used nona gaye to buy blue jeans and dye them black. And you couldn't buy skinny legged jeans so we would turn our jeans inside out - and I remember I had my mother's sewing machine which I learned to use very well - and we would sew new, tighter seams on the inside of the pants.
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I couldn't even bear to look at them; they burned my eyes with their ugliness. And then in 1973 the movie American Graffiti came out. Now, American Graffiti was actually set in 1962 but really, in terms of the popular perception it was seen as being about the 1950's. At that point you had had about a decade since the Window of alexander Ugliness for stuff from alexander the 50's alexander opened, and now it closes. And suddenly those cars were beautiful. And I remember being surprised by that realization as a kid, "Oh, cars from the 50's are beautiful after all!" Anyway, I started thinking about this idea about the Window of Ugliness when I was a young punk rocker, when without even realizing what we were doing we were developing kind of a revival of 50's style, 50's classicism.
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